The Financial Intelligence Centre (the Centre) strengthened its operational capabilities and stakeholder outreach in 2017, with special focus given to private sector entities exposed to Money Laundering and Terrorist Financing (ML/TF) risks. The Centre also continued to support law enforcement and national security partners in our shared objective of protecting the Zambian community from crimes associated with money laundering and terrorism financing.
In 2017, the Centre also took on the role of “Supervisor of Last Resort” for reporting entities that presently do not have a clearly laid down legal framework for monitoring and regulating their responsibilities for reporting ML/TF activities, such as: Casinos, Motor Vehicle Dealers and Real Estate Agencies. This followed the amendment of the Financial Intelligence Act No. 4 of 2016. Another significant development was the incorporation by the Centre of a number of recommendations of the National Risk Assessment on ML/TF conducted in 2016.
I am delighted to introduce this first edition of the Caritas Zambia bulletin, a publication that keeps you in touch with news and developments which relate to Caritas Zambia and its work. This particular edition is an exciting one for us as it brings a new dawn in that 2018 marks the beginning of our new strategic plan for the next five (5) years.
Caritas Zambia acknowledges the crucial role of the Zambia Conference of Catholic Bishops, who support its work and ensure the success of all its focus areas. 2018 is a special year for Caritas Zambia as it marks the beginning of a new strategic plan (2018 – 2022). The Caritas Zambia strategic plan, through the support of the Conference and the participation of our diocesan partners, was developed in line with the Vision and Mission of the Conference. As we begin this year and this new Strategic Plan, Caritas Zambia is focusing on issues that are not only relevant at the National level, but also at the local community level.
TERMS OF REFERENCE FOR CONDUCTING A STUDY ON ENDING CHILD MARRIAGES AND PRODUCTION OF A CARITAS ZAMBIA POSITION PAPER WITH CLEAR STRATEGIES ON ENDING CHILD MARRIAGES IN ZAMBIA
23rd May 2018
Caritas Zambia is a faith based non - profit making organization dedicated to the strengthening of the voice of the Church in promoting democracy and governance, rule of law, and social economic and cultural rights in Zambia. At the same time, the organisation promotes sustainable agriculture for small-scale farmers through organic farming and agroecological strategies.
1.0. Status of the National Dialogue
Caritas Zambia is concerned that there is confusion concerning the much talked about national dialogue since the involvement of ZCID in the equation. While the nation was anxiously waiting for the beginning of talks as organized and arranged by the Commonwealth, another process was being propped up and spearheaded by ZCID. Suddenly we were told that Zambians don’t want talks to be led by “foreigners” but “our own organisation” in the name of ZCID. Caritas finds this argument strange, especially that when the Commonwealth came into Zambia to lobby for the release of the UPND President nobody called them “foreigners”. After all, Zambia is a bonafide member of the Commonwealth. When Professor Gambari began preparing for a road map for this dialogue, he met all the key stakeholders and requested for the formation of a steering committee composed of key representatives from UPND, PF, CSOs and the Church mother bodies. We wonder what has happened to this process. Why is there now, a pull between those who support the Commonwealth led process and those who support the ZCID led process?
Zambia's maize seed industry is currently one of the strongest and most competitive in Sub- Sahara Africa. The seed sector in Zambia is highly pluralistic and divided into the formal and informal sector. The informal sector is mainly comprised of farmer managed seed systems (FMSS) and some Non-Governmental Organizations (NGOs) that seek to promote the sector. In this system, farmers are free to share and exchange their seeds for both monetary and none monetary items such as food items or labor. Furthermore, the informal seed sector represents a rich cultural heritage of Africa's local communities. However the push to transform the seed sector into income-generating commercialized entity owned by a few and to marginalize traditional seed varieties, is still making more headway on paper than in practice.
The other side is the formal sector which is monopolized mainly by foreign multinational companies. These seed companies have different stakes in the seed sector with some having more influence on policies and legislation governing the seed sector in comparison to that exerted by the informal sector. Most of these companies are foreign-owned and do not serve the interests of the local seed industry but focus more on corporate profits. The interests of these companies are neither farmer-based seed systems nor do they support farmers' rights.
This study aims to analyze the political and socioeconomic dynamics of the seed sector in Zambia and to give an overview of the legal frameworks, key actors and policies in the sector. It unpacks the critical social, economic, and political issues that surround the seed sector in Zambia. Based on interviews with stakeholders, the major challenges are identified and strategic interventions in line with identified political and socioeconomic dynamics are proposed.
GET THE ENTIRE REPORT HERE: http://www.caritaszambia.org/phocadownload/research_reports/seed-publication-may-2018.pdf
The identified strategic issues have been clustered around four main areas which also form the proposed programmes namely- Economic and Social Accountability, Democracy and Governance, Livelihoods and Climate Change Adaptation and Conflict transformation and Peace Building. In addition, there is a fifth programme which provides support to all the other four programmes and is called Organisational Development. The programmes highlight the changes that Caritas Zambia would like to see (impacts and outcomes) for the next five years starting 2018- 2022:
On behalf of the Zambia Conference of Catholic Bishops (ZCCB), I wish to, first of all, thank each and everyone of you for making time to come and witness the official launch of the new Strategic Plan for Caritas Zambia. For us, this is a visible sign of your remarkable commitment and valuable support you have always rendered to the Church through Caritas Zambia. Despite being a public holiday, you have elected to come and once more demonstrate the fact that you are our all-weather friends and Strategic partners in the noble work of promoting integral human development by advocating for social justice and genuine peace in the Zambian Society. In so doing, you have enabled us to follow the footsteps of our Lord Jesus Christ who unveiled his Mission in the words of Prophet Isaiah: “The spirit of the Lord has been given to me, for he has anointed me. He has sent me to bring good news to the poor, to proclaim liberty to captives and to the blind new sight, to set the downtrodden free, to proclaim the Lord’s year of favour” (Luke 4:18-19).
In 2016, we launched the ZCCB strategic plan (2017-2026) which led to the rebranding from Zambia Episcopal Conference (ZEC) to the Zambia Conference of Catholic Bishops (ZCCB). This was done to highlight the Catholic identity of the Bishops’ Conference. I am therefore pleased to note that at least many people are slowly but surely getting used to our new name, ZCCB rather than ZEC.
Caritas Zambia would like to express its deepest appreciation to the many individuals and organisations that supported and helped to complete the development of this 2018 - 2022 Strategic Plan document.
In doing so, we express our indebtedness to Ms. Mpala Nkonkomalimba, the consultant who facilitated and guided the process of developing this plan and its theory of change from the initial stages to its completion. Her appropriate challenges for the staff to think strategically and call on our innovative capacity helped us to re-shape our focus and responses to the socioeconomic, political and cultural challenges that Zambia is facing at the moment.
This Research Study is a product of two phases of intensive fieldwork conducted over the total period of four (4) weeks. The research presented here is limited by access to data and by the duration of fieldwork. However in dealing with the issues which emerged during the field visits, we tried our best to maintain impartiality: measures include, consulting a wide range of stakeholders and reasonably thorough literature review. There is still great potential for further research on this topic in the sampled areas.
Publish What You Pay Zambia and Caritas Zambia would like to acknowledge the hard work and commitment of the key researchers Mr. Mtwalo Msoni and Mr. Edmond Kangamungazi assisted by Ms Lwizya Chanda and Mr. Sindikani Sovi for their commitment to the successful completion of this research. We would further like to thank Publish What You Pay Zambia member organizations and cooperating partners for their support and input onto the final validation of the research findings. Many thanks also go to the cooperating partners that provided financial support that made the completion and publication of this analysis paper possible more specifically the Civil Society Environment Fund and Finish Embassy, their support throughout the process was nothing less of exceptional.
Find and download the entire research report here: http://caritaszambia.org/index.php/publications/research-reports/file/124-challenges-women-children-youth-face-in-pre-post-actively-mining-areas-a-comparative-case-study-of-kabwe-chavuma-and-solwezi
STATEMENT ON NATIONAL DIALOGUE
1. Ladies and gentlemen, welcome to this brief Press Release presentation and we wish you all compliments of the season.
2. Since we are still in the Christmas season, on behalf of the Council of Churches in Zambia (CCZ), Evangelical Fellowship of Zambia (EFZ) and Zambia Conference of Catholic Bishops (ZCCB), we avail ourselves of this opportunity to wish you and through you the nation at large a grace-filled time and God’s abundant blessings in this new year and indeed always.
3. The theme and message of Christmas is presented to us by St. Luke the Evangelist when he quotes the angel who appeared to the shepherds: “I bring you news of great joy to be shared by the whole people. Today in the town of David a Saviour is born to you; he is Christ the Lord.” St Luke continues, “With the angel there was a great throng of the heavenly hosts praising God in the words, ‘Glory to God in the highest heaven and on earth peace to those of good will’” (Luke 2:10-14). Therefore, joy and peace are the themes of Christmas.
4. The source of the Christian joy, happiness and peace is the fact that we belong to God and participate in God’s life. Therefore, we must respect and reverence each human life and each other as members of God’s household. The greatest gift we Christians can give to the world is the joy and peace proclaimed by the angels. In fact, the birth of Christ marked a definitive reconciliation between humanity and God. Therefore, we are called to live as a reconciled people.
5. In the Bible, peace means love, forgiveness, reconciliation, good will and good relationships between people. This is the good news meant for people of all races, pigmentation, religions, tribes, political affiliation and ideologies. This is the peace we wish for our nation Zambia. However, there can be no peace without justice at personal as well as at all levels of society.
6. True dialogue means a change of heart, attitude and behavior. It is a project, an on-going process and effort. It is the way of life for us Christians which should be heard in our words, seen in our faces and actions because it is in our hearts. Lack of peace hurts everyone especially the weak, the elderly, the poor, women and children. It hurts us Christians because we are essentially brothers and sisters of Jesus Christ who identifies himself with the same poor and the suffering.
7. Despite the public pronouncements that Zambia is a peaceful country, the reality on the ground is different due to many acts of injustice, a growing culture of corruption, incidences of violence and utterances out of deep-seated hatred. We therefore earnestly appeal to all our political leaders to stop insulting each other or anyone who does not agree with their political opinion and start genuinely to respect fellow political players as legitimate opponents with their constitutional right to hold their political opinion and to propagate it among the general public. It demands that all political party leaders declare and enforce zero tolerance or political violence and to bring culprits to book by handing them over to law enforcement institutions. It means that all political leaders must give the planned for ‘national dialogue’ a chance to succeed by committing themselves to dialogue without preconditions with a view to level the playing field. These leaders of political parties must restrain themselves and their members from making inflammatory or irresponsible statements.
8. We also call upon media houses to refrain from sensationalism and polarization of people or political institutions; let them not join the irresponsible people who want to be spoilers of the process and the noble objective of a successful and fruitful national dialogue.
9. Peace cannot come to our country if successful administrations do not take drastic steps to stamp out the endemic corruption among public servants which has reached epidemic proportions against the backdrop of the highest poverty index since the dawn of our political independence in 1964. It is unacceptable that some public service personnel have amassed enormous wealth in dubious or highly questionable ways and within a short time in the service. It is a scandal that year in and year out, the Auditor General’sreport reveals hair raising miss-application and miss appropriation of huge sums of public funds by public officers but few, if any culprits, are punished. For how long shall public anger be restrained given the high unemployment levels particularly among young adults. Unless most of these young adults whose number increases each year can be quickly absorbed by the labor market, we might be sitting on a latent volcano! That is why national dialogue and reconciliation is critical so that politicians and other stakeholders can address the situation and assist the current administration to grow the economy to accommodate job seekers.
10. We believe in dialogue because it is essential for holistic national developmentas there cannot be any meaningful development where there is tension and lack of effective as well as peaceful engagement among various groups in the country. It is for this reason that we support and wish to contribute and make ourselves available for the restoration of peace in the country through dialogue.
11. We are saddened by the recent outbreak of cholera in Lusaka and other parts of the country and the loss of more than 50 persons from this epidemic. Our hearts go to the many families who have lost their loved ones from the disease. We pray for God’s peace, comfort and encouragement during this time of national crisis. We pray for the various teams working on the ground to fight the cholera outbreak so that this may be overcome quickly and life may be restored to normal. We support the efforts of other stakeholders in this battle against cholera and pledge ourselves to collaborate with government in addressing the epidemic.
May God bless our nation Zambia !!
Signed and issued on 8th January 2018
Bishop Alfred Kalembo - President of CCZ
Bishop Paul E. Mususu - Chairman of EFZ
Archbishop Telesphore G. Mpundu - President of ZCCB
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